Monday, October 7, 2013

Postgraduate Scholarships for International Students at Kingston University in UK, 2014

Read more: Scholarship-positions.com, (http://scholarship-positions.com/postgraduate-scholarships-international-students-kingston-university-uk-2014/2013/09/25/)

Kingston University offers postgraduate scholarships for international students in the UK. These scholarships are open to prospective full-time postgraduates in any subject area on a one-year taught masters degree based at Kingston University. University offer awards totaling £200,000 every year, with each international scholarship worth £3,500. Applicants must have an offer of a place on a course at Kingston for 2013/14 entry and not currently be registered on an undergraduate or postgraduate course at Kingston University. The scholarships will be awarded on the basis of academic merit. The application deadline is 18 November 2013.

Study Subject (s): Postgraduates scholarships  are  awarded in any subject area on a one-year taught masters degree based at Kingston University.

Course Level: Scholarships are available for pursuing taught masters degree at Kingston University
Scholarship Provider: Kingston University, UK
Scholarship can be taken at: UK
  
Eligibility: You can apply for an award if you:
-are an international student (classified as ‘overseas’ for fee purposes);
-have an offer of a place on a course at Kingston for 2013/14 entry; and
-are not currently registered on a postgraduate course at Kingston University.

Scholarship Open for International Students: International students can apply for these scholarships.

Scholarship Description: We offer awards totaling £200,000 every year, with each international scholarship worth £3,500. These are open to prospective full-time postgraduates in any subject area on a one-year taught masters degree based at Kingston University. Scholarship applications for January 2014 entry are now open.

Number of award (s): Not Known
Duration of award(s): Scholarships are offered for one-year.
What does it cover? University offer awards totaling £200,000 every year, with each international scholarship worth £3,500.

Selection criteria: The scholarships will be awarded on the basis of:
-academic merit;
-what you expect to gain from the course you are taking; and
-what you intend to do after completing the course.
Notification: Not Known

How to Apply: -The mode of applying is online.
Before you begin your application, please make sure that you meet the eligibility criteria. You must:
-be an international student (classified as ‘overseas’ for fee purposes);
-have an offer of a place on a course at Kingston for 2013/14 entry; and
-not currently be registered on an undergraduate or postgraduate course at Kingston University.
Please also note that you will need electronic copies of the following documents to make your application online:
-a copy of your offer letter;
-an academic reference letter;
-a copy of your academic transcript/worksheet; and
-a copy of your Academic IELTS or TOEFL result (where applicable).

Scholarship Application Deadline: The application deadline is 18 November 2013.

You can visit other International Scholarships, are bellow: 

Adelaide Scholarships International (ASI) for Overseas Applicants in Australia, 2014


UQ Merit Scholarships for Undergraduate Students in Australia, 2014


Conservation Leadership Scholarships for Developing Countries at University of Cambridge, UK 2013

Sunday, October 6, 2013

Initiative to set up BGB battalion headquarters on 30 acres of lands evicting 50 families of indigenous villagers in Dighinala


Papen Tripura, 3 October 2013, Dighinala.
Source: http://kapaeeng.org/initiative-to-set-up-bgb-battalion-headquarters-on-30-acres-of-lands-evicting-50-families-of-indigenous-villagers-in-dighinala/

A file photo of indigenous peoples in CHT
Recently the Khagrachari district administration has taken initiatives to acquire 31.63 acres of lands belonging to indigenous villagers of three villages namely Santosh Kumar Karbari Para, Gobinda Karbari Para and Notu Chandra Karbari Para of Dighinala union under Dighinala upazila in Khagrachari district for establishment of battalion headquarters of Border Guard Bangladesh (BGB).

It is learnt that, in 2002 the Home Ministry ordered the district administration to acquire land for BGB headquarter in order to strengthen security of the Bangladesh–India border of Baghaihat of Baghaichari upazila of Rangamati district and Naraichari of Dighinala upazila of Khagrachari district. The local indigenous villagers fear that at least 50 indigenous families will be evicted from their ancestral land if the scheme is implemented.

On the contrary, the local administration claimed that there are only 2.20 acres of recorded land in the name of one Ramani Mohan Chakma and another one late Birsen Chakma amid 29.81 acres of land under acquisition. The remaining 27.61 acres of land are khas land of the government.

But the indigenous villagers informed that there are recorded land of at least 15 persons and 0.30 acres of land in the name of each 58 persons given settlement by the local headman. Furthermore, there are also 2.00 acres of land recorded in the name of Baghaichari Government Primary School.

The president of school governing committee Mr. Debotoru Chakma informed that there is a helipad, an Ansar camp and an army camp on 5.20 acres of land in the identified area. The helipad was established on 2.00 acres of recoded land of one Bajaram Chakma, the army camp was constructed on the 2.20 acres recoded of land of one late Lalit Mohan Chakma and the Ansar camp was set up on 1.00 acre of recorded land of one Manoranjan Chakma.

The headman of Dighinala mouza Mr. Prantor Chakma said that the intension of government is to occupy the indigenous peoples’ land in the name of construction of army camp or BGB camp. He said that the construction of BGB camp means strengthening the settlement of Bengali settlers at the area.

It is learnt that in 1989 during the critical political situation of Chittagong Hill Tracts, the local indigenous people of the area took refuge in the neighboring country India for safety. At that time, an army zone was established at the area. They returned to the homeland in 1998 after signing the Chittagong Hill Tracts Accord, but failed to return to their homesteads. After that, they filed a writ petition in 2005 to get back their homesteads.

The Karbari of Sontosh Kumar Karbari Para Mr. Sontosh Kumar Chakma said that in 2005 total 11 persons including him filed a writ petition in High Court to get back their land which was incorporated in the extended area of the army camp. But they have not received any notice yet from the High Court. They have become astonished and helpless when the initiative to establish BGB headquarters has been taken in the meantime. One of the writ petitioners Mr. Ram Chandra Chakma said that there are total 14.20 acres of recorded land of 11 persons including him. As they have not received any notice or decision from High Court even after 8 years, finally they have started to build their homes on that land, but the army authority always obstructed them. At last, on 23 September 2013 a scuffle took place between the indigenous villagers and army due to the obstruction of the soldiers again when the indigenous peoples tried to erect houses on their land. 

On 24 September 2013 Democratic Youth Forum, PCP and Hill Women’s Federation, the branches of United Peoples’ Democratic Front (UPDF) organized a protest rally and gathering on 24 September at Dighinala and on 25 September at Khagrachari town against the clash and land grabbing. The secretary of information and publicity department of PCJSS, Mr. Mangal Kumar Chakma, in his reaction said that, construction of BGB camp through evicting public habitation will not be acceptable to anyone. He said, PCJSS would not accept it if the common people are affected.

Regarding the clash of 23 September 2013, Major Moin of Dighinala army zone said that there was no scuffle with anyone of them on that day. Rather, the tribal people were approaching toward them with sharp weaponries. He further added that official initiative is yet to be started to set up camp on this location. However, the government would acquire land through paying reasonable compensations and government can acquire any land as per requirement through paying compensations and any one has to comply with it, he said. 

Regarding the setting up of headquarters, Commander of the 51 BGB Lt. Colonel Azad said that district administration was ordered by Home Ministry to manage the land acquirement. They would start construction of BGB battalion headquarters soon after completion of the land acquisition. 

The Deputy Commissioner (DC) of Khagrachari district Mr. Masud Karim said that the acquisition process is at the final stage. The land would be acquired except the lands of 10 cases of writ petition in the High Court. When asked whether the matter was discussed with the Hill District Council, the DC said, the land would be acquired through accomplishing all legal procedures.

On the other hand, the Chittagong Hill Tracts Accord (clause 26b) states, “Notwithstanding anything contained in any other law for the time being in force, no land, hill or forest under the controlled and within the jurisdiction of the Council shall be acquired or transferred by the Government without consultation with or the consent of the Council”.

List of villagers who claim ownership of land

Village: Jatna Kumar Karberi Para
1. Natun Chandra Chakma, S/O- Jatna Kumar Chakma, Case no-166/Head, Holding no-56/A.
2. Jatna Kumar Chakma, S/O-Golak Chan Chakma, Case no-168/Head, Holding no-57/A.
3. Ashapurna Chakma, S/O- Chandra Kumar Chakma, Case no-144/Head, Holding no-67.
4. Surajoy Chakma, S/O- Gula Chakma, Case no-226/Head, Holding no-51/A.
5. Debabrata Chakma, S/O- Chandra Kumar Chakma, Case no-185/Head, Holding no- 120.
6. Dhhankala Chakma, S/O- Khudi Ram Chakma, Case no-203/Head, Holding no- 253.
7. Mohendra Chakma, S/O- late Puran Chan Chakma, 216/Head, Holding no-430.
8. Khudi Ram Chakma, S/O- late Nagor Chan Chakma, Case no-518/Head, Holding no- 274.
9. Gayanendu Bikash Chakma, S/O- Ranjonsur Chakma, Case no- 245/Head, Holding no- 65/A.
10. Ranjonsur Chakma, S/O- late Surendra Chakma, Case no-244/Head, Holding no-60/A.
11. Tandra Chakma, W/O- Ashapurna Chakma, Case no-237/Head, Holding no- 119.
12. Sunadi Chakma, S/O- Khudi Ram Chakma, Case no-176/Head, Holding no- 252.
13. Aswhini Kumar Chakma, S/O- late Sadhan Chandra Chakma, Case no-170/Head, Holding no- 249.
14. Prashanta Chakma, S/O- Doya Mohan Chakma, Case no-491/Head, Holding no-236/266.
15. Debataru Chakma, S/O- Doya Mohan Chakma, Case no-492/Head, Holding no- 237/267.
16. Bimal Kanti Chakma, S/O Ranjanya Chakma, Case no-412/A, Holding no- 806/A.
17. Tapan Jyoti Chakma, S/O- Kamal Kumar Chakma, Case no-410/A, Holding no-804/A.
18. Biwshajit Chakma S/O- Rajib Lochan Chakma, Case no-475/A, Holding no- 869/A.
19. Jagajya Chakma, S/O- Rangachula Chakma, Case no-452/08, Holding no-09/845.
20. Babul Kanti Chakma, S/O- Laxmi Kumar Chakma, Case no-452/06, Holding no-07/845.
21. Sanakkya Chakma, S/O- Pryo Ranjion Chakma, Case no-452/05, Holding no- 06/845.
22. Kamalendu Chakma, S/O- Kalidar Chakma, Case no- 452/09, Holding no-10/845.
23. Dharma Dhan Chakma, S/O- Rangauda Chakma, Case no-452/04, Holding no-05/845.
24. Sangha Ratan Chakma, S/O- Surajoy Chakma, Case no-452/03, Holding no-04/845.
25. Laxmi Kummar Chakma, S/O- Late Indrajoy Chakma, Case no-452/02, Holding no-03/845.
26. Tatul Kanti Chakma, S/O- Laxmi Kumar Chakma, Case no-452/01, Holding no-02/845.
27. Gayna Ranjion Chakma, S/O- Rangamuoa Chakma, Case no-267, Holding no- 662.
28. Prodip Chandra Chakma, S/O-Late Ananda Kumar Chakma, Case no-295, Holding no- 689.
29. Bindu Chakma, S/O- Ranjon Sur Chakma, Case no- 369, Holding no- 762/763.
30. Badi Chan Cahkma, S/O- Probhat Chandra Chakma, Case no-374, Holding no- 768/A.
31. Sadhan Bikash Chakma, S/O- Lalit Sona Chakma, Case no-385, Holding no- 780/A.
32. Priyo Ranjion Chakma, S/O- Sadhan Chandra Chkma, Case no-399, Holding no-793/A.
33. Mrinal kanti Chakma, S/O- Bana Chakma, Case no- 401/A, Holding no-795/A.
34. Kamala Ratan Chakma, S/O- Surajoy Chakma, Case no- 452/A, Holding no-845/A.
35. Lelin Chakma S/O Rajib Lochan Chakma, Case no-29/452, Holding no-30/845.

Village: Shashi Mohan Karbari Para
1. Shachindra Lal Chakma, S/O-Shashi Mohan Chakma, Case no-517/A, Holding no- 912.
2. Babul Kanti Chakma, S/O- Shachindra Lal Chakma, Case no-467/A, Holding no- 861/A.
3. Amor Chakma, S/O- Baja Ram Chakma, Case no- 471/A, Holding no- 861/A.
4. Santosh Kumar Chakma, S/O- Shashi Mohan Chakma, Case no- 623/A, Holding no- 1018.
5. Smriti Moy Chakma, S/O-late Ananda Mohan Chakma, Case no- 10/452, Holding no-11/845.
6. Baja Ram Chakma, S/O- late Shashi Mohan Chakma, Case no-11/452, Holding no- 12/845.
7. Purna Chandra Chakma, S/O- late Shashi Mohan Chakma, Case no-12/452, Holding no-13/845.
8. Jagadish Chakma, S/O- late Ananda Mohan Chakma, Case no-13/452,Holding no- 14/845.
9. Debataru Chakma, S/O- Kali Mohan Chakma, Case no- 14/452, Holding no-15/845.
10. Kalpataru Chakma, S/O- Kali Mohan Chakma, Case no-15/452, Holding no-16/845.
11. Dipayon Chakma, S/O- Kali Mohan Chakma, Case no- 16/452, Holding no-17/845.
12. Shukra Mohan Chakma, S/O- late Dhananjoy Chakma, Case no- 17/452, Holding no- 18/845.
13. Priyo Kanti Chakma, S/O- late Dhananjoy Chakma, Case no- 18/452, Holding no-19/845.
14. Kanti Chakma, S/O- Santosh Kumar Chakma, Case no- 19/452, Holding no- 20/845.
15. Sunil Kanti Chakma, S/O- Santosh Kumar Chakma, Case no- 20/452, Holding no-21/845.
16. Shyamol Chakma, S/O- late Ratna Kumar Chakma, Case no-21/452, Holding no- 22/845.
17. Midhu Ram Chakma, S/O- late Ratna Kumar Chakma, Case no- 22/452, Holding no- 23/845.
18. Fareya Chakma, S/O- late Medojya Chakma, Case no- 23/452, Holding no-24/845.
19. Kista Ranjion Chakma, S/O- late Ara Kumar Chakma, Case no-24/452, Holding no 25/845.
20. Bilaha Sundari Chakma, W/O- late Ananda Mohan Chakma, Case no-25/452, Holding no-26/845.
21. Sonadhan Chakma, S/O- Senha Ranjion Chakma, Case no- 26/452, Holding no- 27/845.
22. Chandak Cahkma, S/O- Foreya Chakma, Case no-27/452, Holding no-28/845.
23. Ripan Cahkma, S/O- unkown, Case no-28/452, Holding no-29/845.

Saturday, October 5, 2013

Still darkness has not gone!



Rajshahi in Bangladesh, where Bengalies are number one and indigenous peoples are number two!!! 

Courtesy: Prothom Ato, Editorial, 05 October, 2013



 

Friday, October 4, 2013

PCP Matiranga sub-district and college branch conference celebrated


The hoisting programme of the national flag with the national anthem

The Chittagong Hill Tracts Hill Students Council (PCP) is an organisation of the indigenous Jumma students in the CHT, has celebrated their 3rd Matiranga sub-district and college branch conference at Horticulture Park in Khagrachhari town yesterday. 

"Oppose fratricidal conflict and force the movement to implementation of the CHT treaty", was the slogan of the conference. The programme was begun through raising the national flag and the PCP's flag with the national anthem and the party anthem of PCP. PCJSS vice-president and the CHT Regional Council member Mr. Rupayan Dewan was present as a chief guest and Mr. Tatindra Lal Chakma alias Major Pele also present as a special guest and deliver their important speech in the programme.


The oath taking ceremony of the newly elected committee of PCP
The speakers encouraged the students to concentrate them in their studies and at the same time read books on biography of wise men and revolutionary leaders and also read those books which can help a man to be free from any dogmatism and extremism. The speakers further called upon the students not to hate politics and avoid politics but to be politically conscious, so that they can judge what is right and what is wrong, as without politics it is difficult to survive in the CHT, in the country and in the world. The speakers also opined that only with active participation of students and the youths the closure of ongoing Jumma political violence and implementation of the CHT Accord could be achieved. 


The oath taking ceremony of the newly elected committee of PCP
The speakers opined that BNP does not recognize the CHT Accord while Awami League signed the accord and gave her strongest commitment for its implementation, but it has betrayed with the Jumma people and hence remarked, “We want to see how the Awami League comes to us in next one month or so. Mr. Rupayan Dewan, vice president of PCJSS and CHT Regional Council member told the audience that the CHT administration was brought under active service in 1982 under sections 7 and 8 of the Bangladesh Army Act 1952 in aide of the CHT’s civil administration for maintaining law and order. But, he questioned the rationale of keeping this order valid as of now giving the instances of recent communal attack on the Jummas in Tendyong union (3rd August) and also the communal attack in Khagarachari and Baghaihat in February 2010 as it fails to protect the Jummas.

At the end of the conference, formed a 17-member of Matiranga sub-district branch and a 17-member of Matiranga college committee and declared Mr. Nilay Marma as president and Mr. Bim Chakma as general secretary of the PCP Matiranga sub-district branch and also declared Mr. James Tripura and Mr. Jeeban Jouty Chakma as president and general secretary of the PCP Matiranga college committee respectively. 

PCJSS central committee finance secretary Mr. Uday Kiran Tripura, PCJSS central committee secretary of student affairs Mr. Sudhakar Tripura, PCJSS central committee assistant secretary of student affairs Mr. Angshuman Chakma, PCP Central committee vice-president Mr. Rupan Chakma, PCP central committee general secretary Amar Sing Chakma,  PCP Central organising secretary Mr. Santa Chakma, PCP central committee assistant general secretary Mr. Suhel Tripura, Matiranga college PCP activist Miss Jely Chakma also spoke of the conference chaired by Mr. Rupesh Chakma.

Wednesday, October 2, 2013

PCJSS Khagarachari district conference held yesterday

Courtesy: CHT Voice, Tuesday, October 01, 2013 



Mr. Tatindra Lal Chakma alias Major Pele, General Secretary, PCJSS, delivers his speech
With the slogan, “Unite for implementation of CHT Accord and achievement of self-determination of the Jumma people”, the 5th PCJSS Khagarachari district conference was held yesterday at Khagarapur Community Centre, Khagarachari town soon after hoisting the national flag with national anthem followed by the hoisting of the party flag. The conference was presided over by Mr. Sudhakar Tripura alias Moon, president of the retiring Khagarachari district committee and sitting JSS central committee member.

On behalf of the outgoing district committee Mr. Bimal Kanti Chakma, a veteran of PCJSS political front during the armed movement and also the sitting PCJSS organizing secretary placed a 22-member panel for the consideration of the conference. The conference passed it without any change for the next three years.  Mr. Pritimoy Chakma alias doctor Jugal is the new president of the committee while Mr. Aradhyapal Khisa (Apollo) has been elected as the general secretary. The committee also accommodates Marma, Tripura and women members.

Photo of 5th PCJSS Khagrachhari District conference'13
Ms. Durgarani Chakma, vice president of Panchari Thana Mohila Samiti (women wing of PCJSS) and also a PCJSS central committee member informed the conference that many women in Panchari area have been showing great interest to be part of the Jumma movement under the banner of the mohila samiti.  

The conference begun with the reading out of condolence     proposal followed by one minute silence in honour of the martyred who have sacrificed their lives during the great Jumma armed movement and afterwards. The condolence programme was conducted by Mr. Bimal Kanti Chakma, sitting PCJSS central committee having long association with the movement as a Shanti Bahini veteran commander.

Mr. Tatindra Lal Chakma alias Major Pele, general secretary of the PCJSS told the conference, “Three years ago when there was party bifurcation we had to organize the 4th Khagarachari PCJSS District conference in a deep jungle as the district administration did not count us as a power and did oppose holding of our conference. Today, we are a power and are organised and hence we are organizing the conference in Khagarachari town.”

Photo of 5th PCJSS Khagrachhari District conference'13
The speakers delivered their opinion on the report tabled by the outgoing district committee. All the speakers appreciated the report and hailed the contents mentioned in it. The speakers raised the ongoing problems of the party and the Jumma people and analyzed from their point of views and finally expressed their firm determination to overcome the terrible moments the Jumma people has been passing through, under the leadership of Sudhasindhu Khisa-Rupayan Dewan-Tatindra Lal Chakma. Mr. Bimal Kanti Chakma alias Prajit, a former Shanti Bahini commander and presently a PCJSS central committee member, informed the conference during his firebrand speech that in many parts of the CHT the common men and also educated sections of the Jumma societies have been showing their trust and interest in Sudhasindhu Khisa, Rupayan Dewan and Tatindra Lal Chakma. 

Mr. Sudhasindhu Khisa, PCJSS president and Mr. Rupayan Dewan, vice president of PCJSS also spoke as the chief guest and special guest respectively. The 7 hour-long conference was declared over at 5 pm by Mr. Sudhakar Tripura, a former Shanti Bahini commander, after giving a short speech followed by slogans expressing determination for establishing the rights of Jumma people and also closure of the violent politics.

Tuesday, October 1, 2013

News Analysis

Ramu, stories of the dark

Syed Badrul Ahsan 

Courtesy: The Daily Star, Dhaka, Monday, September 30, 2 013


There is yet no news of Uttam Barua. Even a year after Islamist fanatics vandalised Buddhist temples in Ramu and other areas in the south-east of the country and weeks after the inauguration of the renovated temples by the prime minister, the young man remains missing.

The bigger surprise is that no one in the corridors of power is worried about his disappearance, about whether he is dead or alive. Only his family waits, in worry and fear. Uttam Barua’s father breaks into tears. Hardly anyone pays attention to the pain that eats away at him.


What happened to the Buddhist community last year was but a lengthening of the sinister shadows that have regularly come over the religious minorities in Bangladesh. In a free, professedly secular Bangladesh, it was not supposed to be this way, for it was Bangalee nationalism which propelled the masses, in the brief five years between 1966 and 1971, toward the attainment of a non-communal political entity. It was supposed to be a nation for all Bangalees– across caste, creed, politics and social standing.


Given what happened in Ramu, given the ferocity with which communalism is being fanned in the country, the fear holds that a land of communal harmony has lost touch with its founding principles.


The facts are revealing of the reality. The Hindu population of the country is on a decline. Something is happening, quietly and imperceptibly, to push the community out of the country, into countries beyond our frontiers. The pattern, of course, was set through the partition of 1947, when millions of Hindus and Muslims left ancestral homes because of their faith. Tens of thousands lost their lives, on the eastern and western ends of what till then constituted British-ruled India.


Thereafter, a fresh bout of communal disturbances in 1950 forced another large group of Hindus to leave East Bengal for India. In that group were some of the very best of the community — teachers, artistes, upcoming writers. In a communal Pakistan, it was made clear non-Muslims had little or no place.


Fast forward to 1964, when the chaos at the Hazratbal shrine in distant Kashmir encouraged the Ayub Khan-Monem Khan clique here in a yet to be Bangladesh to fan the flames of a fresh new communal riot. Thousands of Hindus who had braved the chaos of the 1950s did not feel confident enough to stay back in a country that had historically been home to them. They left. Among them were, once more, many of the brightest of men and women in the community. Their departure left a gaping vacuum — and a gaping wound — in our nationalistic conscience.


The India-Pakistan war of September 1965 led to a further exodus of Hindus from this land. The ruling circles of Pakistan then committed a most despicable deed — they fashioned the infamous Enemy Property Act to prevent any Hindu from legally dispensing with his possessions and moving on. In time, in Bangladesh, a euphemistic turn was given to the questionable law. It became the Vested Property Act. When today the Hindu community demands changes to the law, the bureaucracy squirms.


The legacy of communalism continues to eat away into the vitals of this nation. The country’s Christians are a depleted lot; its Buddhists, for all the renovation of temples and monasteries in Ramu and Ukhia, do not believe they can trust their Muslim neighbours or the state any more. Despite the foreign minister’s inexplicable assertion that there are no indigenous people in Bangladesh, the truth remains, and remains bitter: everything is being done to deprive our indigenous population of traditional rights to their hearths and homes and to their culture. The hills were once their home. Today the hills are a nightmare they live through.


A few days ago, a middle-aged Muslim cleric, in an enthusiastic sermon at a milad, prayed that the Almighty turn all Hindus, all Christians and all Buddhists of Bangladesh into Muslims. His audience nodded in approval.


It was a worrying sign of how history and heritage could mutate into all-encompassing fanaticism. It evoked dark memories of the destroyed Buddhas at Bamiyan at the hands of the Taliban, of the razed Kali Mandir at Suhrawardy Udyan per courtesy of the Pakistan army.


......................................................................................................

 "A year of the Ramu attack" Written by Pragyananda Vikhsu, Assistant-director of Kendriya Seema Bouddha Bihara, Ramu, Cox-bazar.  

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āĻĒ্āϰāĻĨāĻŽ āφāϞো, āϏāĻŽ্āĻĒাāĻĻāĻ•ী⧟, āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ ⧍⧝, ⧍ā§Ļā§§ā§Š |
http://www.eprothomalo.com/index.php?opt=view&page=1&date=2013-09-29#

⧍ā§Ļ⧧⧍ āϏাāϞেāϰ ⧍⧝ āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āĻŽāϧ্āϝāϰাāϤāĻ•েāω āϘুāĻŽেāϰ āϘোāϰে āĻŽāĻ—্āύ, āĻ•েāω āϤāĻ–āύো āϜেāĻ—ে āφāĻ›ে āĻŦৌāĻĻ্āϧāĻŦিāĻšাāϰেāϰ āύিāϰāĻĒāϰাāϧ āύিāϰীāĻš āĻ­িāĻ•্āώু āĻļ্āϰাāĻŽāĻŖেāϰা āύিāϰাāĻĒāĻĻ āϏ্āĻĨাāύে āĻĒাāϞিāϝ়ে āϝাāϚ্āĻ›েāĻ—ৃāĻšāĻŦাāϏীāϰা āĻ—ৃāĻš āĻ›েāĻĄ়ে āĻĒাāϞাāϚ্āĻ›েāϚাāϰāĻĻিāĻ•ে āϧুāĻŽāϧাāĻŽ, āĻŽাāϰ āĻŽাāϰ āĻ•াāϟ āĻ•াāϟ āφāĻ“āϝ়াāϜāĻŦāĻĄ়ুāϝ়াāĻĻেāϰ āĻ—াāϞে āĻ—াāϞে, āϜুāϤা āĻŽাāϰো āϤাāϞে āϤাāϞে; āĻŦāĻĄ়ুāϝ়াāĻĻেāϰ āϚাāĻŽāĻĄ়া, āϤুāϞে āύেāĻŦ āφāĻŽāϰাāĻāĻŽāύ āĻ…āύেāĻ• āϏাāĻŽ্āĻĒ্āϰāĻĻাāϝ়িāĻ• āϏ্āϞোāĻ—াāύে āĻĒ্āϰāĻ•āĻŽ্āĻĒিāϤ āĻŦৌāĻĻ্āϧ āϜāύāĻĒāĻĻ āφāĻ—ুāύেāϰ āϞেāϞিāĻšাāύ āĻļিāĻ–াāϝ় āĻĻāĻ—্āϧ āĻšāϚ্āĻ›ে āĻŦিāĻšাāϰ, āĻŦুāĻĻ্āϧāĻŽূāϰ্āϤি, āϤ্āϰিāĻĒিāϟāĻ•, āύিāĻĻāϰ্āĻļāύ, āϐāϤিāĻš্āϝ, āĻĒূāϜাāϰ āĻĨাāϞাāϏāĻŦāĻ•িāĻ›ুāϏāĻŽ্āĻĒ্āϰীāϤিāϰ āĻ—াāϝ়ে āĻ•āĻ–āύ āϝে āφāĻ—ুāύ āϞেāĻ—ে āĻ—েāϞ āĻ•েāω āĻŦুāĻāϤেāχ āĻĒাāϰāϞ āύাā§Šā§Ļ āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āωāĻ–িāϝ়া, āϟেāĻ•āύাāĻĢ, āĻĒāϟিāϝ়াāϝ় āĻāĻ•āχ āϘāϟāύাāϰ āĻĒুāύāϰাāĻŦৃāϤ্āϤি āĻšāϞোāĻšāϤāĻŦাāĻ• āĻŦাংāϞাāĻĻেāĻļ! āĻļুāϰুāϟা āϰাāĻŽু āĻĨেāĻ•ে āĻšāϝ়েāĻ›েāĻ•্āώāϝ়āĻ•্āώāϤিāϰ āĻĒāϰিāĻŽাāĻŖ āĻ“ āϏāĻšিংāϏāϤাāϰ āĻŽাāϤ্āϰা āϰাāĻŽুāϤে āĻŦেāĻļি āĻšāϝ়েāĻ›িāϞ āĻŦāϞেāχ āύাāĻŽ āĻŦāύে āĻ—েāϞ āϰাāĻŽু āϏāĻšিংāϏāϤাāĻāĻ–āύ āϰাāĻŽু āϏāĻšিংāϏāϤা āĻŦāϞāϞে āϏāĻŦাāχ āĻŦোāĻে, āĻāϰ āĻŽাāύে āĻ•ী āϘāϟāύাāϰ āĻĒāϰāĻŦāϰ্āϤী āϏāϰāĻ•াāϰি āωāĻĻ্āϝোāĻ—ে āϧ্āĻŦংāϏāĻĒ্āϰাāĻĒ্āϤ āĻŦৌāĻĻ্āϧāĻŦিāĻšাāϰ āĻāĻŦং āĻŦৌāĻĻ্āϧāĻŦāϏāϤিāĻ—ুāϞো āĻĻ্āϰুāϤ āĻĒুāύāϰ্āύিāϰ্āĻŽাāĻŖ, āĻĒুāύāϰ্āĻŦাāϏāύ, āύিāϰাāĻĒāϤ্āϤা āϜোāϰāĻĻাāϰ, āφāĻ•্āϰাāύ্āϤ āĻāϞাāĻ•াāĻ—ুāϞোāϤে āĻŽাāύāύীāϝ় āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰীāϰ āĻāĻ•াāϧিāĻ•āĻŦাāϰ āφāĻ—āĻŽāύ, āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāĻĻেāϰ āĻĒাāĻļে āĻĻাঁāĻĄ়াāύো, āχāϤ্āϝাāĻĻি āĻĒāĻĻāĻ•্āώেāĻĒ āύিঃāϏāύ্āĻĻেāĻšে āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāĻĻেāϰ āĻ•্āώāϤিāĻĒূāϰāĻŖে āĻāĻŦং āφāϤāĻ™্āĻ•, āĻ­āϝ়, āφāϏ্āĻĨাāĻšীāύāϤা āĻ•āĻŽিāϝ়ে āφāύāϤে āĻ…āĻ—্āϰāĻŖী āĻ­ূāĻŽিāĻ•া āĻĒাāϞāύ āĻ•āϰেāĻ›েāĻŽাāύāύীāϝ় āĻĒ্āϰāϧাāύāĻŽāύ্āϤ্āϰী āĻāĻŦং āϤাঁāϰ āϏāϰāĻ•াāϰেāϰ āĻāĻŽāύ āĻŽাāύāĻŦিāĻ• āĻ­ূāĻŽিāĻ•া āĻ“ āφāύ্āϤāϰিāĻ•āϤাāϰ āĻ•াāϰāĻŖে āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāϰাāĻ“ āĻ–ুāĻŦ āĻ–ুāĻļিāĻĻেāĻļ āĻāĻŦং āφāύ্āϤāϰ্āϜাāϤিāĻ• āĻĒāϰিāĻŽāĻŖ্āĻĄāϞেāĻ“ āϏāϰāĻ•াāϰ āĻāϰ āϜāύ্āϝ āĻĒ্āϰāĻļংāϏাāϰ āĻĻাāĻŦি āϰাāĻ–েāĻŦাংāϞাāĻĻেāĻļ āϏেāύাāĻŦাāĻšিāύী ā§§ā§­ āχāϏিāĻŦি āĻāϏāĻĄāĻŦ্āϞিāωāĻ“ āϚāϟ্āϟāĻ—্āϰাāĻŽ āĻ…āĻž্āϚāϞেāϰ āϏাāϰ্āĻŦিāĻ• āϤāϤ্āϤ্āĻŦাāĻŦāϧাāύে āύিāϰ্āĻŽাāĻŖāĻ•াāϜ āϏāĻŽ্āĻĒāύ্āύ āĻ•āϰা āĻšāϝ়েāĻ›ে āĻ•েāĻŦāϞ āϤাঁāĻĻেāϰ āĻĻাāϝ়িāϤ্āĻŦāĻŦোāϧেāϰ āĻ­িāϤ্āϤিāϤে āύāϝ়, āϏāĻ™্āĻ—ে āφāύ্āϤāϰিāĻ•āϤাāϰ āĻ…āĻ­াāĻŦ āĻ›িāϞ āύা āĻŦāϞেāχ āĻ•াāϜ āĻĻ্āϰুāϤ āϏāĻŽ্āĻĒāύ্āύ āĻšāϝ়েāĻ›েā§Š āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āφāύুāώ্āĻ াāύিāĻ• āωāĻĻ্āĻŦোāϧāύেāϰ āĻĒāϰ āĻĨেāĻ•ে āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāϰা āύāĻŦāύিāϰ্āĻŽিāϤ āĻŦিāĻšাāϰāĻ—ুāϞোāϤে āĻĒূāϜা, āĻŦāύ্āĻĻāύা āĻ“ āωāĻĒাāϏāύা āĻļুāϰু āĻ•āϰেāĻ›েāύāφāĻ—েāϰ āĻŽāϤো āĻĻেāĻļ āĻ“ āĻŦিāĻļ্āĻŦāĻļাāύ্āϤি āĻ•াāĻŽāύাāϝ় āĻĒ্āϰাāϰ্āĻĨāύাāĻ“ āĻšāϚ্āĻ›ে āĻĒুāϰোāĻĻāĻŽে āϏāϰāĻ•াāϰ āĻāĻŦং āφāχāύāĻļৃāĻ™্āĻ–āϞা āϰāĻ•্āώাāĻ•াāϰী āĻŦাāĻšিāύীāϰ āĻĒাāĻļাāĻĒাāĻļি āϜাāϤি-āϧāϰ্āĻŽ-āĻĻāϞ-āĻŽāϤāύিāϰ্āĻŦিāĻļেāώে āĻĻেāĻļāĻŦাāϏী āϝেāĻ­াāĻŦে āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāĻĻেāϰ āĻĒাāĻļে āĻāϏে āĻĻাঁāĻĄ়িāϝ়েāĻ›িāϞেāύ, āϤা āĻ…āĻ­ূāϤāĻĒূāϰ্āĻŦ āĻāĻŦং āĻŦিāϰāϞ āĻāĻ• āϘāϟāύাāĻĻেāĻļি-āĻŦিāĻĻেāĻļি āϟিāĻ­ি āϚ্āϝাāύেāϞ, āĻ…āύāϞাāχāύ āĻĒāϤ্āϰিāĻ•া, āĻĻৈāύিāĻ• āĻĒāϤ্āϰāĻĒāϤ্āϰিāĻ•া, āĻ—āĻŖāĻŽাāϧ্āϝāĻŽেāϰ āĻ•āĻĨা āĻ•ৃāϤāϜ্āĻžāϤাāϰ āϏāĻ™্āĻ—ে āϏ্āĻŽāϰāĻŖ āĻ•āϰāϤে āĻšāϝ়āϟিāĻ­ি āϚ্āϝাāύেāϞāĻ—ুāϞো āϏāϰ্āĻŦোāϚ্āϚ āĻĒ্āϰāϚাāϰāĻŖা āϚাāϞিāϝ়ে āĻ—েāĻ›ে āĻ…āύেāĻ• āϞেāĻ–āĻ• āĻ—ুāϰুāϤ্āĻŦāĻĒূāϰ্āĻŖ āĻĒ্āϰāĻŦāύ্āϧ-āύিāĻŦāύ্āϧ āϞিāĻ–েāĻ›েāύāϏāĻŦাāϰ āĻĒ্āϰāϤি āĻ…āĻļেāώ āĻ•ৃāϤāϜ্āĻžāϤা āϜাāύাāχ
āĻĻুāχ
⧍⧝ āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰেāϰ āφāĻ—ে āĻāĻŦং āϰাāĻŽুāϰ āĻŦৌāĻĻ্āϧāĻŦিāĻšাāϰ āĻĒুāϰাāĻ•ীāϰ্āϤি āĻ“ āύিāĻĻāϰ্āĻļāύāĻ—ুāϞো āĻĻেāĻļ-āĻŦিāĻĻেāĻļেāϰ āĻĒāϰ্āϝāϟāĻ•āĻĻেāϰ āĻ•াāĻ›ে āϟাāύāϤāĻĒুāύāϰ্āύিāϰ্āĻŽিāϤ āĻŦিāĻšাāϰāĻ—ুāϞোāĻ“ āĻĒāϰ্āϝāϟāĻ•āĻĻেāϰ āĻ•াāĻ›ে āϟাāύāĻŦে āύিঃāϏāύ্āĻĻেāĻšেāĻ•িāύ্āϤু āĻŦিāĻšাāϰāĻ—ুāϞোāϤে āĻ…āĻŽূāϞ্āϝ āϝে āϏāĻŽ্āĻĒāĻĻ āĻ›িāϞ, āϏেāĻ—ুāϞোāϰ āφāϰ āĻĻেāĻ–া āĻŽিāϞāĻŦে āύাāĻĒুāϰো āĻŦিāĻšাāϰেāχ āĻĢাঁāĻ•া āĻĢাঁāĻ•া āĻĒāϰিāĻŦেāĻļ āĻŦিāϰাāϜ āĻ•āϰāĻ›েāύেāχ āĻ•োāύো āĻĒ্āϰাāϚীāύāϤ্āĻŦেāϰ āĻ›াāĻĒāφāĻ—ে āĻŦিāĻ­িāύ্āύ āύিāĻĻāϰ্āĻļāύ āϐāϤিāĻš্āϝ āύিāϝ়ে āĻ•āϤ āĻ•āĻĨা āĻšāϤোāĻāĻ–āύ āĻļুāϧু āĻĒāϰ্āϝāϟāĻ• āĻāϞে āĻ›āĻŦি āϤোāϞেāύ, āĻāĻ•āϟু āĻŦিāύোāĻĻāύ āύেāĻ“āϝ়াāϰ āϚেāώ্āϟা āĻ•āϰেāύāĻ…āύেāĻ•ে āĻŦāϞেāύ, āĻŦিāĻšাāϰ āĻĒুāĻĄ়ে āφāĻĒāύাāĻĻেāϰ āĻ…āύেāĻ• āϞাāĻ­ āĻšāϝ়েāĻ›েāĻāĻ–āύ āĻ•োāϟি āĻ•োāϟি āϟাāĻ•াāϰ āĻĻাāĻŽি āĻĒাāĻ•া āĻĻাāϞাāύ āĻŦিāĻšাāϰ āĻšāϝ়েāĻ›েāĻ…āĻĒāĻŽাāύ āφāϰ āĻŽাāύāϏিāĻ• āϜ্āĻŦাāϞা āύিāϝ়ে āĻŽাāĻĨা āύিāϚু āĻ•āϰে āĻĨাāĻ•া āĻ›াāĻĄ়া āϤাঁāĻĻেāϰ āĻĒ্āϰāϤি āĻ•ী-āχ āĻŦা āĻŦāϞাāϰ āĻĨাāĻ•েāĻŦāϞাāϰ āĻĒ্āϰāϝ়োāϜāύāĻŦোāϧāĻ“ āĻ•āϰি āύাāĻŽিāϝ়াāύāĻŽাāϰ āĻ“ āĻĨাāχāϞ্āϝাāύ্āĻĄ āĻĨেāĻ•ে āφāϏা āĻŦুāĻĻ্āϧāĻŽূāϰ্āϤিāĻ—ুāϞো āĻ­াāĻ—ে āĻĻুāχāϟা āĻ•āϰে āĻĒাāĻ“āϝ়া āĻ—েāĻ›েāĻĨাāχāĻ“āϝ়াāύ āĻĨেāĻ•ে āĻĒ্āϰāϚুāϰ āϧāϰ্āĻŽীāϝ় āĻ—্āϰāύ্āĻĨ āĻĒাāĻ“āϝ়া āĻ—েāĻ›েāĻĒ্āϰāĻĨāĻŽ āφāϞো āĻĒাāĻ াāĻ—াāϰ āϏৃāώ্āϟিāϤে āϏāĻšাāϝ়āϤা āĻ•āϰাāϰ āĻĒ্āϰāϤিāĻļ্āϰুāϤি āĻĻিāϝ়েāĻ›েāϏংāϰāĻ•্āώিāϤ āĻĒāĻŦিāϤ্āϰ āϧাāϤু, āĻĒুঁāĻĨিāĻĒāϤ্āϰ āĻŦিāĻ­িāύ্āύ āĻ­াāώাāϰ āĻ…āϏংāĻ–্āϝ āϤ্āϰিāĻĒিāϟāĻ•āĻ–āĻŖ্āĻĄ āϚিāϰāϤāϰে āĻšাāϰিāϝ়ে āĻ—েāϞ

āϏ্āĻŦāϰ্āĻŖāĻŽূāϰ্āϤি, āϰৌāĻĒ্āϝāĻŽূāϰ্āϤি, āĻŦ্āϰোāĻž্āϚāĻŽূāϰ্āϤি, āĻļ্āĻŦেāϤāĻĒাāĻĨāϰেāϰ āĻŽূāϰ্āϤি, āĻĒিāϤāϞেāϰ āĻŽূāϰ্āϤিāϏāĻš āĻŦিāĻ­িāύ্āύ āφāĻ•াāϰেāϰ āĻ…āϏংāĻ–্āϝ āĻŦুāĻĻ্āϧāĻŽূāϰ্āϤিāϰ āϜāύ্āϝ āĻŽিāύি āĻŽিāωāϜিāϝ়াāĻŽেāϰ āĻŽāϤো āĻ›িāϞ āĻ•েāύ্āĻĻ্āϰীāϝ় āϏীāĻŽা āĻŦিāĻšাāϰেāϰ āϏংāĻ—্āϰāĻšāĻļাāϞাāωāϤ্āϤāϰ āĻŽিāĻ াāĻ›āĻĄ়ি āĻĒ্āϰāϜ্āĻžাāĻŽিāϤ্āϰ āĻŦāύāĻŦিāĻšাāϰ, āϚেāϰাংāϘাāϟা āĻŦāĻĄ় āĻ•্āϝাং āĻāĻŦং āĻļ্āϰীāĻ•ূāϞ āĻŽৈāϤ্āϰী āĻŦিāĻšাāϰেāĻ“ āĻ…āύেāĻ• āĻŦুāĻĻ্āϧāĻŽূāϰ্āϤি āĻ›িāϞāĻĻেāĻļ-āĻŦিāĻĻেāĻļ āĻĨেāĻ•ে āĻĒাāĻ“āϝ়া āĻ—ুāϰু āĻ­াāύ্āϤেāϰ (āϏāϤ্āϝāĻĒ্āϰিāϝ় āĻŽāĻšাāĻĨেāϰ) āϏুāĻĻীāϰ্āϘ ā§Ŧā§Ļ āĻŦāĻ›āϰেāϰ āĻ…āϰ্āϜāύ āĻ…āϏংāĻ–্āϝ āĻŽাāύāĻĒāϤ্āϰ, āĻ•্āϰেāϏ্āϟ, āĻ…āĻ­িāϧা, āĻĻুāϰ্āϞāĻ­ āωāĻĒāĻšাāϰāϏাāĻŽāĻ—্āϰী, āϏāύāĻĻāĻāϏāĻŦ āφāϰ āĻĢিāϰে āĻĒাāĻ“āϝ়াāϰ āĻŽāϤো āύāϝ়āϝাঁāĻĻেāϰ āĻŦāϏāϤāĻŦাāĻĄ়ি āĻĒুāĻĄ়েāĻ›ে, āϤাঁāĻĻেāϰāĻ“ āĻ…āύেāĻ•েāϰ āφāĻĒāύāϜāύāĻĻেāϰ āϏ্āĻŽৃāϤিāϚিāĻš্āύ āĻŽুāĻ›ে āĻ—েāĻ›েāĻāχ āĻ•্āώāϤিāĻ—ুāϞো āĻ•ি āĻ•āĻ–āύো āĻĒূāϰāĻŖ āĻšāϝ়? āϏāϰāĻ•াāϰ āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāĻĻেāϰ āϜāύ্āϝ āϝা āĻ•āϰেāĻ›ে, āϤা āĻāĻ•āĻ•āĻĨাāϝ় āĻ…āύāύ্āϝ āĻ…āϏাāϧাāϰāĻŖ āĻāĻ•āϟি āĻ•াāϜ āĻ•āϰেāĻ›েāϤাāϰ āĻĒাāĻļাāĻĒাāĻļি āĻŦিāĻšাāϰāĻ—ুāϞোāϰ āĻ­েāϤāϰেāϰ āĻļূāύ্āϝāϤা āĻ•াāϟিāϝ়ে āĻ“āĻ াāϰ āϜāύ্āϝ āϝāĻĻি āĻ•োāύো āĻĒāĻĻāĻ•্āώেāĻĒ āύেāĻ“āϝ়া āĻšāϝ়, āϤাāĻšāϞে āύāĻŦāύিāϰ্āĻŽিāϤ āĻŦিāĻšাāϰāĻ—ুāϞোāϰ āϘাāϟāϤি āĻ•িāĻ›ুāϟা āϞাāϘāĻŦ āĻšāϤো āĻŦিāĻšাāϰāĻ—ুāϞোāϤে āĻ…āĻĒূāϰāĻŖীāϝ় āϏāĻŽ্āĻĒāĻĻেāϰ āĻĒাāĻļাāĻĒাāĻļি āĻĒূāϰāĻŖীāϝ় āĻ…āύেāĻ• āϏāĻŽ্āĻĒāĻĻāĻ“ āĻ›িāϞ
āϤিāύ
āϘāϟāύাāϰ āĻĒāϰāĻŦāϰ্āϤী āϰাāĻŽু, āωāĻ–িāϝ়া āĻ“ āϟেāĻ•āύাāĻĢে ⧧⧝āϟি āĻŽাāĻŽāϞা āĻšāϝ়āĻŽাāĻŽāϞাāϝ় ā§§ā§Ģ āĻšাāϜাāϰেāϰāĻ“ āĻŦেāĻļিāϏংāĻ–্āϝāĻ• āĻŽাāύুāώāĻ•ে āφāϏাāĻŽি āĻ•āϰা āĻšāϝ়āĻĒাঁāϚ āĻļāϤাāϧিāĻ• āĻŦ্āϝāĻ•্āϤি āφāϟāĻ• āĻšāύāĻāĻ• āĻļāϤাāϧিāĻ• āĻŦ্āϝāĻ•্āϤি āφāϟāĻ•াāĻŦāϏ্āĻĨা āĻĨেāĻ•ে āĻŽুāĻ•্āϤি āĻĒাāύ⧍ āĻ“ ā§Š āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āĻĒুāϞিāĻļ āϏাāϤāϟি āĻŽাāĻŽāϞাāϰ āϚাāϰ্āϜāĻļিāϟ āĻĻাāĻ–িāϞ āĻ•āϰেāĻŽাāĻŽāϞাāϝ় ā§Šā§Ŧā§Ē āϜāύāĻ•ে āĻ…āĻ­িāϝুāĻ•্āϤ āĻ•āϰা āĻšāϝ়āĻ…āĻŦāĻļিāώ্āϟ ⧧⧍āϟি āĻŽাāĻŽāϞাāϰ āϚাāϰ্āϜāĻļিāϟ āĻĒ্āϰāĻ•্āϰিāϝ়াāϧীāύāĻāĻ•āϜāύ āĻŦৌāĻĻ্āϧāĻ­িāĻ•্āώু āĻšিāϏেāĻŦে āĻšাāĻŽāϞা, āĻŽাāĻŽāϞা, āφāϟāĻ•, āĻĨাāύা, āĻĒুāϞিāĻļ, āφāϏাāĻŽিāĻāϏāĻŦ āύিāϝ়ে āĻŽাāϤাāĻŽাāϤি āĻ•āϰা āĻ­িāĻ•্āώুāϜীāĻŦāύেāϰ āύীāϤিāĻŦিāϰুāĻĻ্āϧ āĻ•াāϜāĻŦৌāĻĻ্āϧāĻ­িāĻ•্āώুāĻĻেāϰ āϧ্āϝাāύাāϏāύে āĻ›াāĻĄ়া āĻ…āύ্āϝ āĻ•োāĻĨাāĻ“ āĻļোāĻ­া āĻĒাāϝ় āύাāĻāĻŽāύāĻ•ি āϏিংāĻšাāϏāύেāĻ“ āύাā§Š āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āĻĒ্āϰāĻĨāĻŽ āφāϞোāϤে ā§­ āĻŽাāĻŽāϞাāϰ āĻĒ্āϰāϧাāύ āφāϏাāĻŽিāĻĻেāϰ āĻ…āĻ­িāϝোāĻ—āĻĒāϤ্āϰে āύাāĻŽ āύেāχāĻļীāϰ্āώāĻ• āϏংāĻŦাāĻĻ āĻĒ্āϰāĻ•াāĻļিāϤ āĻšāϝ়āĻĒ্āϰāϤিāĻŦেāĻĻāύে āĻŦāϞা āĻšāϝ়, ‘āĻĒুāϞিāĻļāϏূāϤ্āϰে āϜাāύা āĻ—েāĻ›ে, āϏাāϤ āĻŽাāĻŽāϞাāϝ় āϝাঁāϰা āĻĒ্āϰāϧাāύ āφāϏাāĻŽি āĻ›িāϞেāύ, āϤাঁāĻĻেāϰ āύাāĻŽ āĻ…āĻ­িāϝোāĻ—āĻĒāϤ্āϰে āύেāχ⧍ āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰেāϰ āĻĒ্āϰāĻĨāĻŽ āφāϞোāϰ āφāϰেāĻ• āĻĒ্āϰāϤিāĻŦেāĻĻāύে āĻŦāϞা āĻšāϝ়, ‘āϏাāϤ āĻŽাāĻŽāϞাāϝ় āĻ…āĻ­িāϝুāĻ•্āϤ ā§Šā§Ŧā§Ē āϜāύ āφāϏাāĻŽিāϰ āĻŽāϧ্āϝে āωāϞ্āϞেāĻ–āϝোāĻ—্āϝ āĻ•েāω āύেāχāĻšাāĻŽāϞাāϰ āϏāĻŽāϝ় āĻĒুāϞিāĻļেāϰ āĻšাāϤে āφāϟāĻ• āϞোāĻ•āϜāύāχ āĻŽাāĻŽāϞাāϰ āφāϏাāĻŽি āĻšāϝ়েāĻ›েā§§ā§Ē āϏেāĻĒ্āϟেāĻŽ্āĻŦāϰ āĻ•āĻ•্āϏāĻŦাāϜাāϰ āĻĨেāĻ•ে āĻĒ্āϰāĻ•াāĻļিāϤ āĻĻৈāύিāĻ• āĻĻৈāύāύ্āĻĻিāύ āĻĒāϤ্āϰিāĻ•াāϝ় ⧧⧍ āĻŽাāĻŽāϞা āύিāϝ়ে āĻĒুāϞিāĻļ āĻŦিāĻĒাāĻ•েāĻļীāϰ্āώāĻ• āϏংāĻŦাāĻĻ āĻĒ্āϰāĻ•াāĻļিāϤ āĻšāϝ় āĻĒ্āϰāϤিāĻŦেāĻĻāύে āĻŦāϞা āĻšāϝ়, ‘āĻ•্āώāĻŽāϤাāϏীāύ āĻĻāϞেāϰ āύেāϤা-āĻ•āϰ্āĻŽীāĻĻেāϰ āϚাāϰ্āϜāĻļিāϟ āĻĨেāĻ•ে āĻŦাāĻĻ āĻĻেāĻ“āϝ়াāϰ āϜāύ্āϝ āĻĒুāϞিāĻļেāϰ āĻ“āĻĒāϰ āϚাāĻĒ āϏৃāώ্āϟি āĻ•āϰা āĻšāϚ্āĻ›েāφāĻŽāϰা āĻŦাāϰāĻŦাāϰ āĻŦāϞে āφāϏāĻ›ি āϝে āύিāϰ্āĻĻোāώ āĻ•োāύো āĻŦ্āϝāĻ•্āϤি āϝাāϤে āĻļাāϏ্āϤি āĻ“ āĻšāϝ়āϰাāύিāϰ āĻļিāĻ•াāϰ āύা āĻšāϝ়āĻāϟা āĻšāϞে āϏāĻŽ্āĻĒ্āϰীāϤিāϰ āϜāύ্āϝ āĻ•্āώāϤিāĻ•āϰ āĻšāĻŦেāϰাāĻŽু āϏāĻšিংāϏāϤা āĻĻāϞীāϝ় āĻŽāύোāĻ­াāĻŦ āĻĨেāĻ•ে āĻšāϝ়āύিāϘāϟāύাāϰ āĻĒāϰāĻŦāϰ্āϤী āφāϤ্āĻŽāϰāĻ•্āώা āĻāĻŦং āĻŦ্āϝāĻ•্āϤিāϏ্āĻŦাāϰ্āĻĨে āĻĻāϞেāϰ āϞেāĻŦাāϏ āĻŦ্āϝāĻŦāĻšাāϰ āĻ•āϰা āĻšāϚ্āĻ›ে āϤāĻĨ্āϝ āϏংāĻ—্āϰāĻš, āĻ­িāĻĄিāĻ“ āĻĢুāϟেāϜ, āĻ›āĻŦি, āϜāĻŦাāύāĻŦāύ্āĻĻি, āϏাāĻ•্āώ্āϝ-āĻĒ্āϰāĻŽাāĻŖেāϰ āĻ­িāϤ্āϤিāϤেāχ āĻĒুāϞিāĻļāĻ•ে āĻāĻ—োāϤে āĻšāĻŦেāĻĒুāϞিāĻļেāϰ āĻŦাāĻ•ি ⧧⧍āϟি āĻŽাāĻŽāϞাāϰ āϚাāϰ্āϜāĻļিāϟ āϝাāϤে āĻĒ্āϰāĻļ্āύāĻŦিāĻĻ্āϧ āύা āĻšāϝ়, āϏেāĻĻিāĻ•ে āĻĒূāϰ্āĻŖ āϏāϤāϰ্āĻ•āϤা āĻĒ্āϰāϝ়োāϜāύāĻ…āĻ­িāϝোāĻ—āĻĒāϤ্āϰ āĻāĻ•āϟি āϏ্āĻĒāϰ্āĻļāĻ•াāϤāϰ āĻŦিāώāϝ় āĻāϟা āĻĒূāϰ্āĻŖ āύিāϰāĻĒেāĻ•্āώāϤাāϰ āĻ­িāϤ্āϤিāϤেāχ āĻšāĻ“āϝ়া āωāϚিāϤāĻ…āĻŦāĻļ্āϝ āĻ āĻ•্āώেāϤ্āϰে āĻĒুāϞিāĻļেāϰāĻ“ āĻ•িāĻ›ু āϏীāĻŽাāĻŦāĻĻ্āϧāϤা āφāĻ›েāĻĒুāϞিāĻļেāϰ āĻ•াāϜে āĻĒ্āϰāĻ­াāĻŦ āĻŦিāϏ্āϤাāϰ āύা āĻ•āϰāϞে āĻĒুāϞিāĻļ āĻļāϤāĻ­াāĻ— āϏ্āĻŦāϚ্āĻ›āϤাāϰ āĻ­িāϤ্āϤিāϤে āĻ•াāϜ āĻ•āϰāϤে āĻĒাāϰāĻŦেāϰাāĻŽুāϰ āĻŦাāϏিāύ্āĻĻা āϏুāĻĒ্āϰিāĻŽ āĻ•োāϰ্āϟেāϰ āφāχāύāϜীāĻŦী āĻŦ্āϝাāϰিāϏ্āϟাāϰ āϜ্āϝোāϰ্āϤিāĻŽāϝ় āĻŦāĻĄ়ুāϝ়াāϰ āĻ•āϰা āĻāĻ• āϰিāϟ āφāĻŦেāĻĻāύেāϰ āĻĒāϰিāĻĒ্āϰেāĻ•্āώিāϤে āϏ্āĻŦāϰাāώ্āϟ্āϰ āĻŽāύ্āϤ্āϰāĻŖাāϞāϝ়েāϰ āĻāĻ• āϤāĻĻāύ্āϤ āĻĒ্āϰāϤিāĻŦেāĻĻāύ āφāĻĻাāϞāϤে āĻĻাāĻ–িāϞ āĻ•āϰা āĻšāϝ়āĻĒ্āϰāϤিāĻŦেāĻĻāύে āĻŦāϞা āĻšāϝ়, ‘āĻĒāϰিāĻ•āϞ্āĻĒāύাāϰ āĻ›āĻ• āĻ•াāϰা, āĻ•োāĻĨাāϝ়, āĻ•āĻ–āύ āĻāĻŦং āĻ•ীāĻ­াāĻŦে āĻ•āϰেāĻ›িāϞ, āϤা āύিāϰ্āϧাāϰāĻŖ āĻ•āϰা āϝাāϝ়āύিāĻ…āϰ্āĻĨাā§Ž āϘāϟāύাāϰ āĻŽূāϞ āĻšোāϤা āĻ•াāϰা, āϤা āĻļāύাāĻ•্āϤ āĻ•āϰা āϝাāϝ়āύিāĻ…āĻĨāϚ āϘāϟāύাāϰ āĻĒāϰ āĻĨেāĻ•েāχ āĻāĻ• āĻĻāϞ āφāϰেāĻ• āĻĻāϞāĻ•ে, āĻāĻ• āύেāϤা āĻ…āĻĒāϰ āύেāϤাāĻ•ে āĻĻোāώাāϰোāĻĒ āĻ•āϰে āφāϏāĻ›েāύāϘāϟāύাāϰ āύেāĻĒāĻĨ্āϝে āϰাāϘāĻŦ āĻŦোāϝ়াāϞেāϰা āϝāĻĻি āϚিāĻš্āύিāϤāĻ“ āύা āĻšāύ, āϤাāĻšāϞে āϚাāϰ্āϜāĻļিāϟ āĻ—āĻ āύ āĻšāϚ্āĻ›ে āĻ•াāĻĻেāϰ āĻŦিāϰুāĻĻ্āϧে āĻāĻŦং āĻŦিāϚাāϰ āĻšāĻŦে āĻ•াāĻĻেāϰ? āĻĒāϰিāĻ•āϞ্āĻĒিāϤāĻ­াāĻŦে āϝাঁāϰা āϘāϟāύাāϟি āϘāϟিāϝ়েāĻ›েāύ, āϤাঁāϰা āφāϏāϞেāχ āĻ•ৌāĻļāϞী āĻ“ āĻŽেāϧাāĻŦীāϤাঁāϰা āĻ…āύাāϝ়াāϏে āϏāĻĢāϞāĻ“ āĻšāϝ়েāĻ›েāύ āĻāĻŦং āĻāĻ–āύ āĻĒাāϰāĻ“ āĻĒেāϝ়ে āϝাāϚ্āĻ›েāύāϏāύ্āĻĻেāĻšেāϰ āĻ­িāϤ্āϤিāϤে ā§§ā§Ģ āĻšাāϜাāϰ āĻŽাāύুāώāĻ•ে āφāϏাāĻŽি āĻ•āϰা āĻ“ āϧāϰāĻĒাāĻ•āĻĄ় āĻ•āϰাāϰ āϚেāϝ়ে āĻĒāϰিāĻ•āϞ্āĻĒāύাāĻ•াāϰী āĻ“ āϚāĻ•্āϰাāύ্āϤāĻ•াāϰীāĻĻেāϰ āφāĻŦিāώ্āĻ•াāϰ āĻ•āϰāϤে āĻĒাāϰāϞে āϘāϟāύাāϰ āĻŽূāϞ āĻļিāĻ•āĻĄ়ে āĻĒৌঁāĻ›াāύো āϝেāϤāϘāϟāύাāϰ āĻŽূāϞ āĻšোāϤা āĻ•াāϰা, āϏেāĻĻিāύ āϏ্āĻĨাāύীāϝ় āĻĒ্āϰāĻļাāϏāύ āύিāώ্āĻ•্āϰিāϝ় āĻ›িāϞ āĻ•েāύ, āĻāϤāϟা āϏāĻŽāϝ় āĻĒেāϝ়ে āĻ“ āφāχāύāĻļৃāĻ™্āĻ–āϞা āϰāĻ•্āώাāĻ•াāϰী āĻŦাāĻšিāύী āϝāĻĨাāϏāĻŽāϝ়ে āĻĒāĻĻāĻ•্āώেāĻĒ āύিāϤে āĻĒাāϰāϞ āύা āĻ•েāύ? āĻāϏāĻŦ āĻĒ্āϰāĻļ্āύেāϰ āϏāĻŽাāϧাāύ āύা āĻšāϞে āĻ•্āώāϤিāĻ—্āϰāϏ্āϤ āĻŦ্āϝāĻ•্āϤিāϰা āύিāϜেāĻĻেāϰ āĻāĻ–āύো āύিāϰাāĻĒāĻĻ āĻŽāύে āĻ•āϰāϤে āĻĒাāϰāĻ›েāύ āύাāϘāϟāύাāϰ āĻāĻ• āĻŦāĻ›āϰ āĻ•েāϟে āĻ—েāϞ āĻ•িāύ্āϤু āϘāϟāύাāϰ āϰāĻšāϏ্āϝ āĻāĻ–āύো āĻ…āύ্āϧāĻ•াāϰে āϰāϝ়ে āĻ—েāĻ›েāύিāϰাāĻļ āĻšāĻ“āϝ়াāϰāχ āĻ•āĻĨা

āĻĒ্āϰāϜ্āĻžাāύāύ্āĻĻ āĻ­িāĻ•্āώু: āϏāĻšāĻ•াāϰী āĻĒāϰিāϚাāϞāĻ•, āĻ•েāύ্āĻĻ্āϰীāϝ় āϏীāĻŽা āĻŦৌāĻĻ্āϧāĻŦিāĻšাāϰ